Many mistakenly claim that Badaga Origin is nothing but Badaga migration from Mysore [now in Karnataka state] about 300 years ago, during Tipu’s time only because of the name Badaga (meaning northerner). It is very debatable. Unfortunately many Badagas have believed it in the absence of any convincing and conclusive evidence to the contrary. But the latest revelations and links about the language, especially from the epics and writings during the Tamil Sangam period tell a totally different story (see below).
I am firmly of the view that our history is much older- may be a thousand years or more older – and my initial ‘research’ confirms that.
There is a lot written about the migration from Mysore theory by many anthropologists, researchers and others. For obvious reasons, most of them are/were 'outsiders' - like the early European missionaries and British. The one person who has done a lot to highlight about Badagas, in 1960s, Prof.Paul Hockings has chosen to go along with his predecessors in concluding that since Badaga means north[ner], they have migrated from southern Mysore during Tipu Sultan's rule over Mysore to avoid being forcibly converted to Islam. Also sited in support of migration is the resemblance/similarity of Badaga (language) to Haleya [old] Kannada.
Tippu Sultan
But, B.Balasubramaniam, a highly educated Badaga, [who has done extensive research before writing his book “ Paamé ” – The history and culture of the Badagas of the Nilgiris ] feels that Badagas migrated from Southern Karnataka [then Mysore State] about 700 years back, much before Tipu’s time, around 1311 AD during the plundering raid of Malik Kafir.
Though I am in agreement with Bala that Badaga migration, if at all, took place much earlier then Tipu’s time in late 1700s, I am firmly of the view that “It is possible that Badagas have lived in the Nilgiris for thousands(?) of years like the Thodas [Thodhamaru ] or Kothas [Kotharu]. Migration theory is an attempt by historians and anthropologists to explain away a ‘historical puzzle’. Based on the name ‘Badaga’ or on the so called 'legends' that are open to many interpretations or on the basis of similarity of Badaga [language] with haliya /mid Kannada, can we conclude that Badagas migrated from Southern Mysore?
When there is no definite evidence about the origin of Todhas or Kothas, how can we presume that they predated Badagas as natives of the Nilgiris?
I am sure the mystery of migration is far from over. If you look at the issue as of ‘definitive migration’ then you try to guess about the dates but what happens if we believe that Badagas have always been there in the Nilgiris much before or along with Todhas or Kothas? Uncomfortable questions that are very interesting and worth digging deeper into.
But given the diversity but the highly commendable unity and uniformity with minor changes in their customs, Badaga Migration, in all probability, has taken place even within the Nilgiris Hills reverently called ‘Naakku Betta’ by the Badagas.
What we DO NOT know about Badagas is more than what we know about them. Such is the mystery of Badaga Origin.
Read all about SEEME/SEMAY divisions and hattis here ->>>badaga hattis
or here ->>>Badaga Hattis & the SEEME they belong to
I am yet to meet a 'converted to Christian' Badaga who could give me atleast one convincing reason for the change. I know of many Badagas who say 'I am a proud HINDU and have no problems in praying/ keeping pictures of other religious deities also in my puja room'. Hats off to them!! Badagas have been a very closely knit community. Let not "religion" divide them.]
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LINKS which suggest Badaga Language existed with old Kannada and equates it with Sangam or Purana Tamil period
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“ …..Some of the Kanarese too seem to have been called Vadugar. In consequence of the Andhras and the Kanarese having been called by the common name of Vadugar in the days of the Sangam, it has been surmised that they were then one race and that their language too must have been known as Vadagu and that it is only later that Kanarese must have been branched off into a separate language. But Illam-Ko- Adigal, the great epic-poet of the sangam age, mentions distinctly those who speak the Kanarese language as Karunadar and other classical writers make mention separately of the lands where Kanarese and Telugu were respectively spoken. The northern portion of Mysore State and parts of the districts of Bellary and Anantpur seem to be known even now as Badaga-Varu and Badaga-Natti-Varu. A poem of Sangam mentions an Erumai as a 'Vadugar Chief' in whose land flowed the river Ayiri. This is evidently the Agiri which falls into the Thungabhadra. It is this country which was probably the extreme southern limit of the Asokan Empire as is evidenced from inscriptions found in the vicinity.
“ …..Some of the Kanarese too seem to have been called Vadugar. In consequence of the Andhras and the Kanarese having been called by the common name of Vadugar in the days of the Sangam, it has been surmised that they were then one race and that their language too must have been known as Vadagu and that it is only later that Kanarese must have been branched off into a separate language. But Illam-Ko- Adigal, the great epic-poet of the sangam age, mentions distinctly those who speak the Kanarese language as Karunadar and other classical writers make mention separately of the lands where Kanarese and Telugu were respectively spoken. The northern portion of Mysore State and parts of the districts of Bellary and Anantpur seem to be known even now as Badaga-Varu and Badaga-Natti-Varu. A poem of Sangam mentions an Erumai as a 'Vadugar Chief' in whose land flowed the river Ayiri. This is evidently the Agiri which falls into the Thungabhadra. It is this country which was probably the extreme southern limit of the Asokan Empire as is evidenced from inscriptions found in the vicinity.
If these be so, it follows that the Telugus who were to the north, and the Badaga Kannadas who were to the west, of the Tamils were known generically as the Vadugar. The poet, Ma-mulanar, says that it is beyond the lands of a chief of the name of Katti that the language changed into that of the Vadugar. Perhaps the chiefs well-known as Katti-Mudaliyars in the days of the Vijayanagar empire and later belonged to the lineage of this Katti. It is worthy of note that these Katti-Mudaliyars occupied those portions of the Tamil country which Ma-mulanar assigned to Katti. There are reasons to hold that the land called Vadugar-munai and placed beyond the lands of this Katti is identical with the Badaga-nadu we have already mentioned. It is these Badagas that seem to be referred to by St. Sundara in one of his psalms on a shrine in the Kongu country…..”
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D.Rajesh writes on 25-05-2010
D.Rajesh writes on 25-05-2010
Dear Sir,
I visited Nilgiris recently and was starting to wonder about Badagas and Thodas. Having seen your website about Badagas, here are my thoughts on their origin.
To start with and to be frank I did not know much about Badaga culture except for the fact that they are unlike general “hill people” that one could see. That is, I was aware that Badagas were much more advanced in culture and civilization (should not misunderstand that hill people are of less culture; I am just trying to contrast two different things and hence nothing is inferior here) than normal tribal population. Now that I am trying to understand the origins of Badagas, my theory will be as below.
Of course I am just guessing and have no scientific or scholarly basis for my statement. You can call it a conjecture but based on what I see about Badagas.
My take is that Badagas were both the people of plains and of the hill and have always been like that. I am not so convinced with the theory of “migration” into the hills by Badagas. No advanced culture (as that of Badaga) migrates to forest and into difficult lands when threatened. They either modify their culture when there is an invasion or a drought or they migrate to other lands which can yield good produce. No civilization goes into forest land. The best they do is they will return back when the threat subsides.
In Badaga case, I am not taking this theory of Badagas moving into Nilgiris from plains to “start” a culture for a simple reason that a culture like that of Badagas who have developed their unique lifestyle, religious identity (inside the fold of Hinduism), commerce and other advanced social aspects would not “move” or “migrate” into a difficult terrain when there is a problem.
Hence the crux of my theory (or should I call it a guess) is that Badagas, when faced with a tumultuous Muslim invasion (maybe more than once) just moved from the plains to their relatives in the hills. Since Badagas were a chain of people from the plains to the hills, once they joined with their relatives in Nilgiris, they did not have a reason for coming back again to the plains. Maybe ancient Badagas felt comfortable and safe to carry on their culture and religion without problems in the misty hills.
Here when I say multiple invasions, my guess is that, Badagas of the plains (when I say plains, it does not mean a pure plains near rivers but the land just below the hills) started moving upwards first from the eastern side (Tamilnadu side) around 14th century on account of Malikafur’s romp into Tamilnadu and in 18th centure, from Western side due to Deccan and Mysore Sultanates.
Here I am also taking the liberty of guessing that all along Badagas of the plains and that of the hills had marriage and other alliance’s going on continuously!
As I am writing this, I should confess I know nothing about any caste system or any division inside the Badaga community. I am not even aware about the social structure of the Badagas.
Being the case, I am guessing that there might be a division of hierarchy based on maternal side. The reason is that Badagas if indeed were the people of both Hills and plains as I am guessing, then the hill Badagas will take their women from the Badagas of the plains as a matter of inheriting and sustaining the culture which naturally any people of hill will feel as a pocession of the people of plains that are nearer to other centers of civilization and particularly nearer to renowned Hindu centers.
Hence my guess is that Maternal side of Badagas will have a higher status than the paternal. Again, I may not be correct at all and could be seen as someone who is throwing out wild statements. I do not deny that and I agree I could be 100% wrong. But based on what I see about Badagas as a continuance of a flourishing Hindu civilization which is the only strong connecting point I have now (since I have not read anything scholarly on Badagas yet), I think I may be a bit correct in my assertion that Badagas are indeed original inhabitants of Nilgiris along with Todas.
My guess again is that, when I say the hill Badagas, they probably were the caretakers of the estates of the plain Badagas, giving royalties and produces and having a constant relationship. As I said earlier, the plain Badagas may have strengthened their bond with their relations in the hills by giving their daughters in marriage to them. This may have helped in two ways. One as said earlier, the hill Badagas have one in their family a representative of their kinsmen from plains who have been tutored on main aspects of Hindu-Badaga culture and the plains men in return will have sustained their bond with their brothers uphill.
That is why, I feel Badaga community and folks never really look like “tribal” ones (again, I do not mean anything bad when I say tribal. I am using that just to indicate a community’s distance from prevailing mainstream civilization aspects. No other intention please) rather they seem to be as good a torch bearer of Hindu civilization as any other Indian community.
Hence in short, Badagas I feel were indeed a original inhabitants of the hills and also the plains. My take is 20% Hills and balance plains about six hundred years ago. This changed slowly and by 18th and 19th century it almost became 100%. The remaining ones in the plains might have relinquished their Badaga status and might have “converted” themselves into other castes or communities (this is because Indian castes are not constant as it is made to believe. Historically caste and communities of India have continuously dispersed, regrouped, changed and consolidated based on the prevailing political situation) and might have also “merged” into other castes and communities. That’s why I feel one might not find a full fledged Badaga in the plains (I might be wrong on this).
Again I wish to reiterate that I might be completely wrong. I confess again that my assertions are based only on conjectures and my personal opinion only.
If my so called “theory” looks like nonsense, please ignore. I do not intend in anyway to impart legitimacy to my unsupported “conjunctures”!! It is just that I some thoughts came to me while I drove back from Ooty and I also happened to see your website and hence decided to throw my few thoughts.
Rajash,thank you very much for spending a lot of time to think and write about Badaga Origin. There is plenty of truth and it makes a lot of sense when you say that ‘Badagas … indeed were the people of both Hills and plains’. I am convinced that the ‘migration from Mysore’ theory, if accepted, took place over a period of long time running into centuries. But, I am also convinced that Badagas were and are one of the original inhabitants of the Nilgiris like the Todas. Rajesh’s view is the same.
This lengthy letter [commets] of Rajesh needs a much serious study and indepth analysis and I will attempt to do so soon.
(((((((((O)))))))))Thank you once again, Rajesh ! – Wg Cdr JP
Badaga Origin
The badagas have been considered to be of dravidian origin due to the fact that the language spoken is Dravidian but it is also disputed that their customs, cultural aspects are distinct and not closely related to other Ethnic Groups hence their origins are in debate.
Natives of the Nilgiris
Of late the theory put forth by leading scholars have strongly criticised the migration theory and have said that the badagas are natives of the Nilgiris. Philology states that in the beginning languages existed without scripts and only later scripts were developed. Hence this seems to be a justification that the badagas were completely an indegenous people due to the absence in their script, but an ancient indegenous group would have a higher population or would have been completely extinct which questions the validity of this theory.With regard to religion, prior to converting to Hinduism the badagas were nature worshippers, even today worship stones with nature being a central theme can be found in the Nilgiris, Nature worship suggests that the badagas like the ancient Greeks and the Egyptians were an ancient ethnic group.
The European Connection
Others state that the badagas have migrated from Central/East Europe. It is justified that the Badaga ethnic group from Central/East for survival had to accept the local language after migration to southern India and then to the Nilgiri Hills (the Nilgiris then belonged to the Vijayanagara Empire), hence the dialect of Kannada. The badagas hence adopted the language for verbal communication and did not accept the Script as it was foreign to them. The date of the second migration from present Karnataka is probably said to be around 1500 AD - 1600 AD. The population vs time graph indicates that the original badagas were just a handful of about 15 - 30 persons. However the European migration theory has no credible evidence but still under debate.
Genomic Studies i.e a Y-chromosome DNA marker test on the badagas have resulted in the badagas belonging to the broader R1a and specifically R1a1 Haplogroup. A good percentage of people in Central Europe, East Europe, Scandinavia and the people of Punjab also belong to this R1a1 Haplogroup. Hence this has been suggestive of the fact that the badagas are of an Eurasian origin.
The other Ethnic group from southern India which belongs to the R1a1 haplogroup are the Kodava whose customs and cultural aspects for centuries have been said to be related to the Badagas.
Nevertheless, the origin of the Badagas is still under question. But, their economic growth has been well documented.
[ Note: EB HARI writes in badaga.org “that one can post verifiable(?) information which may or may not be absolute(ly correct) in wikipedia.org (..related to Badaga community). One can create his/her own article and post in this encyclopaedia which is free for all” ]
Bellie Jayaprakash adds that wikipedia has brought in some restrictions to restrict spamming or adding wrong info
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Wing Commander Bellie Jayaprakash B.E.(GCT,Madras Univ).,M.B.A (FMS, Delhi Univ)
Contact : bjaypee@gmail.com
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